Wednesday, August 24, 2005

"Grant me to see my own transgressions..."

Some Quotes from Fr. Alexander's Journals
“Once more, I am convinced that I am quite alienated from Byzantium, and even hostile to it. In the Bible, there is space and air; in Byzantium the air is always stuffy. All is heavy, static, petrified. . . . Byzantium’s complete indifference to the world is astounding. The drama of Orthodoxy: we did not have a Renaissance, sinful but liberating from the sacred. So we live in nonexistent worlds: in Byzantium, in Russia, wherever, but not in our own time.” (Here and elsewhere, “the sacred” refers to the artificial world of religiosity, churchiness, and clericalism separated from history and everyday experience.)

May 24, 1977: “Orthodoxy refuses to recognize the fact of the collapse and the breakup of the Orthodox world; it has decided to live in its illusion; it has turned the Church into that illusion (yesterday we heard again and again about the ‘Patriarch of the great city of Antioch and of all the East’); it made the Church into a nonexistent world. I feel more and more strongly that I must devote the rest of my life to trying to dispel this illusion.”

March 15, 1977: “Religion needs a temple, not the Church. The temple’s origin is religion. Thus in the Gospel: ‘I will destroy this temple. . . .’ The Church has a Christian origin. However, our Church has identified itself long ago with the ‘temple,’ has dissolved itself in the temple, and (this means) has returned to the pagan temple as its religious sanction. Protestantism was an attempt to save the faith, to purify it from its religious reduction. But the Protestants have paid a heavy price for denying eschatology and replacing it with personal individual salvation; and therefore, essentially, denying the Church. The greatest anachronism, on a natural level, was to be found in the Catholic Church. Catholicism was possible only while one was able to deny and limit the freedom of the person, the basic dogma of the new times. While trying to change its course, to merge with freedom, Catholicism simply collapsed, and I do not see how its revival could be possible (unless fascism can get hold of the human race and deny the explosive synthesis of freedom and the person).”


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